Wani binciken da ake kira “Sauye-sauye a cikin rarraba haihuwar mako-mako. Nazarin wucin gadi 1940-2010 ". Anan kuna da littafin a cikin Spanish Journal of Sociological Research. A cikin taƙaitaccen abu, mun gano cewa aikin ya zurfafa cikin wallafe-wallafen da ke nuna yadda rabon haihuwar shekara-shekara ya rikide ya zama samfurin da abubuwan al'adu suka mamaye shi.
Binciken ya nuna cewa a cikin Valenungiyar Valencian, sashen kiwon lafiya yana yin tasiri a kan rarraba haihuwar mako-mako, saboda ƙungiyar likitocin na riƙe da matsayin mara lafiya, a wasu kalmomin: karin haihuwar na faruwa ne a ranakun tsakiyar mako (musamman Talata da Laraba) a cikin dacewar likitoci. Wanne yana nufin cewa haihuwa (da kwanakin ƙarshe / makonnin da suka yi ciki) ana shirya su sosai.
Canje-canjen zamantakewar al'umma na shekarun da suka gabata sun haifar da bayyanar sabbin dabi'u da halaye na zamantakewa a cikin Sifen, a matsayin misali, aikin ya kawo kararrakin likitocin da ke halartar isar da sako da kuma tiyatar haihuwa.
Ko da batun matan da suka nemi haihuwa a lokacin haihuwa, ana ambatonsu da manufar "ba wahala wahala", kodayake ya musanta wannan ra'ayin, Nati ya yi rubutu game da "fa'idar" da aka danganta da wannan tsoma bakin, ya bambanta da fa'idar aiki. Tsarin kiwon lafiyarmu yana alfahari ratesimar sashe na ɗari bisa ɗari sosai (kashi 25,20 cikin 2005), Kuma ba shakka ba duka sassan tiyata bane dole (ya fi haka, wasu an tilasta su); Saboda haka yana da kyau ka sanar da kanka da kyau, amfani da lokacin haihuwar.
A cikin Valenungiyar Valencian, haihuwa na mai da hankali ne a ranar Talata da Laraba.
A ci gaba da binciken, masu binciken sun gano cewa “lokacin da haihuwar ta faru‘ ba a tsara shi ba ’, gwargwadon gwargwadon kwanakin 7 na mako ya kamata ya bi rarrabuwa mai yuwuwar rarraba, da kuma yawan haihuwar da ake tsammani na kowace rana na sati, zai zama kaso 14,28 ”, amma a zahiri sun mai da hankali ne cikin kwana biyu. Har ila yau binciken ya tabbatar da "wasu iyakoki a cikin ikon yanke shawara na iyaye na iyaye" saboda haihuwar 'ya'yansu ana yin sharadin da bukatun mutum da kuma sha'awar kwararrun kiwon lafiya.
Tambayar da zan yiwa kaina, kuma "jefa" a cikin iska shine: Ina matsayin mai ciki, har da jaririn wanda shi ne yake yanke hukuncin yaushe da za a haife shi? To, amsar mai sauki ce: sun kasance a hannun masana kiwon lafiya; wanda a wani bangaren ya kamata ya sami matsayinsa a kula da rikitarwa, amma ba muhimmiyar rawa ba, saboda (kar a manta) haihuwa wani tsari ne na ilimin lissafi.
Na ƙare da bayani mai ban sha'awa daga mahangar yanayin ɗabi'a, har ma da ilimin zaman jama'a: "Sigogin tsarin zamantakewar jama'a (tare da likitan-mai kula da ikon karfi) suna da tasiri mara tasiri a cikin masu canjin halittu, sakamakon wannan aikin kuma yana da tasiri a fagen aiki da kuma yanayin jama'a". Hakanan zai iya gabatar da rikice-rikice ba zato ba tsammani a cikin samfuran da aka gina don binciken kimiyyar zamantakewar al'umma da gwaji na asibiti.
A wurina a bayyane yake cewa bayanai suna ba da ƙarfi, kuma game da mata masu ciki, yana ƙaruwa da ikon yanke shawara da jagorancinsu; duk da haka akan ƙungiyar aiki a ɓangaren likitanci, mai yiwuwa ne kawai a sami tasiri daga ƙungiyar cibiyoyin asibiti, ko manufofin yanki.
Hoto - Herausziehen des Kindes beim Kaiserschnitt