Xa owasetyhini esiba ngumama uqala ukuziva iimvakalelo ezithile angazaziyo. Uyayiqonda indlela intliziyo yakhe eyeka ngayo ukuba yeyakhe kwaye ngoku, abantwana bakhe ngabanini bobuncwane bakhe obuxabisekileyo obuzele luthando. Umama uyazi ukuba ubomi bakhe buba nentsingiselo kwakamsinya nje ukuba abantwana bakhe babe secaleni kwakhe, bakhule, bamoyizele kwaye bamxelele yonke into abayithandayo.
Kumaxesha obunzima, xa imimoya isezantsi, kunokwenzeka ukuba owasetyhini azive ukuba amandla angaphakathi anikwa luthando lukamama kuphela, ukuya phambili. Ukuze ndi balwele abantwana, ukubonisa umhlaba kunye naye onke amandla anawo ngaphakathi. Inkangeleko yabantwana, uncumo lwabo kunye nokuwola kwabo, yinjini eqhuba amandla angaphakathi kamama.
Nokuba kwimihla apho kufakwa khona ityala emagxeni oomama, ngezo ntsuku, amandla angaphakathi nawo ayaziva. Umama unokuziva enetyala ngayo nantoni na: kuba ngomzuzu wokudinwa uye wakhwaza abantwana bakhe, kuba khange abenalo ixesha lokwenza isidlo sangokuhlwa esisempilweni, kuba akanaxesha lokuthatha abantwana bakhe esikolweni, kuba unomsebenzi omninzi kunye nexesha elincinci losapho. , kuba nokuba analo ixesha ilungu losapho alifumani mvuzo kuba engasebenzi, kuba ekholelwa ukuba akazenzi kakuhle izinto ... Kodwa ngaphandle kwazo zonke ezi ngcinga (nangaphezulu okunokubakho), amehlo unyana, inkangeleko yakhe kunye noncumo lwakhe kukukhanya okukhanyisa indlela kamama.
Kungenxa yokuba akukho nto idinisayo kwaye intle ngaphezu kokuba ngumama, kuba xa kusaziwa, amandla angaphakathi kunye namandla ebekucingelwa ukuba abekho ngaphambi kokuba ngumama ... awufuni kubuyela umva, kuba ubomi bukunike esona sipho sibalaseleyo kuzo zonke: umama.