ULuna Serrat ubhekene nesikhathi esijabulisayo nesinzima. Ekhulelwe amawele futhi esesigabeni sokugcina sokukhulelwa kwakhe, umuntu onethonya wabelane ngobuqotho obuphelele ngalokho Ukukhulelwa kwakhe akusikho lokho ayekucabanga.Kunokuba yinto evamile yezinyanga ezijabulisayo, uyavuma ukuthi le nqubo iba nzima kakhulu emzimbeni nasengqondweni yakhe.
Ezinsukwini zamuva nje, umzukulu kaJoan Manuel Serrat uphinde wakhathaza abalandeli bakhe ngokuthumela izithombe esibhedlela, ene-IV engalweni yakhe futhi ebonakala ekhathele. Noma kunjalo, ugcizelela ukuthi Amadodakazi akhe esikhathi esizayo enza kahle kakhulu futhi lokho kugcina ukugxila esikhathini lapho ezokwazi ukubabamba khona ekugcineni.
Ukukhulelwa kwamawele kunzima kakhulu kunalokho ebengikulindele
Sekuphele amasonto amaningi uLuna etshela umphakathi wakhe ukuthi uzizwa ekhathele kakhulu. Ekungenisweni kwakhe esibhedlela kwakamuva, uhambisane nesithombe esivela esikhungweni sezokwelapha nomyalezo omfushane njengoba wawuveza: "Impelasonto yami. Ngibuyile lapha futhi.", inkulumo eyakwenza kwacaca ukuthi kwakungesona isikhathi sokuqala efika egumbini lezimo eziphuthumayo phakathi nalesi sikhathi sokukhulelwa.
Eceleni kwaleso sithombe, lo mdali wokuqukethwe oneminyaka engu-29 uvumile ukuthi akakaze acabange ukuthi ukukhulelwa kungamenzakalisa kangaka. Ngamazwi akhe, uyavuma ukuthi "Bengilokhu ngizizwa ngikhathele ngokuphelele izinyanga eziyisithupha nesigamu.", incazelo ebonisa ukukhathala okuqhubekayo, kokubili ngokomzimba nangokomzwelo, okuye kwanqwabelana phakathi nezinyanga.
Lo mlingisi ubala izinsuku kuze kube yilapho ekwazi ukugona amadodakazi akhe amabili, kodwa akafihli iqiniso lokuthi ukulinda kuya kuba nzima kakhulu. Ukhuluma ngokukhulelwa "okukhathazayo kakhulu" futhi uzizwa sengathi amandla akhe asekugcineni, okwenza kucace ukuthi Olunye uhlangothi lobumama lukhona futhi lokho akuhambisani ngaso sonke isikhathi nesithombe esifiselekayo esivame ukuboniswa ezinkundleni zokuxhumana.
Naphezu kwalobu bunzima, ugcizelela ukuthi okumnika ukuthula kwengqondo okukhulu ukwazi ukuthi amawele athuthuka kahle. Kuyo yonke iposi, ugcizelela lokho "Izingane ziphilile kahle, futhi yilokho okubalulekile.", umyalezo azama ngawo ukubeka ukungakhululeki kwakhe endaweni efanele futhi agxile eqinisweni lokuthi ukukhulelwa, ngokombono wezokwelapha, kuyaqhubeka njengoba kulindelekile ezinganeni.
Ukukhulisa ulwazi ngokukhulelwa okuyinkimbinkimbi nokuphula inganekwane yokuthi "sihlale sijabulela impilo"
Esinye sezici uLuna Serrat azigcizelele kakhulu isidingo sokukhuluma ngobuqotho mayelana ukukhulelwa okungajabulisiUchaza ukuthi, phakathi nalezi zinyanga, inkulumo ayizwile kaningi ibilokhu "Jabulela ukukhulelwa kwakho", iseluleko esinenhloso enhle, kodwa esingahambisani nalokho abhekene nakho.
Kumuntu onethonya, kubalulekile ukuqonda ukuthi Akubona bonke abesifazane abangabhekana nalesi sigaba sempilo njengoba babephupha.Emibhalweni yakhe, uyavuma ukuthi uvame ukuzizwa ehlulelwe noma engaqondwa kahle ngokusho ukuthi ubhekene nesikhathi esinzima, futhi ucacisa ukuthi ukwenza lokhu kubonakale akusho ukuthi akabongi noma ukuthi akawathandi amadodakazi akhe, kodwa umane nje abelane ngeqiniso okuye kwadingeka abhekane nalo.
Ngendaba yakhe, uhlose ukuphula eminye imithetho ekhona ezinkundleni zokuxhumana. Omama abaningi abakhulelwe bayakugwema ukusho ngokuzwakalayo ukuthi ukukhulelwa kunzima ngenxa yokwesaba ukugxekwa noma ukuzwa izimpendulo ezinjengokuthi, "Ungakhonondi, ubhekene nento emangalisayo." Ngakolunye uhlangothi, uLuna ukhetha indlela eqotho futhi ugcizelela lokho Ungajabula ngokuba ngumama futhi, ngesikhathi esifanayo, uzizwe ukhathele noma ukhungathekile..
Noma kunjalo, uyazi kahle ukuthi unenhlanhla kangakanani. Uthi uzizwa "ebonga kakhulu ngalokho okuzayo" nokuthi "Angikaze ngicabange emaphusheni ami amakhulu ukuthi ngizoba ngumama wamantombazane amabili futhi ngikwazi ukuwabuka ekhula ngesikhathi esisodwa."Kuye, umcabango nje wokubona amawele akhe ndawonye ulungisa ubunzima obukhulu kulezi zinyanga ezedlule.
Ukwamukelwa esibhedlela kanye nokukhathala okukhulu ngokomzimba nangokwengqondo
Nakuba engakayingeni imininingwane yezokwelapha, uLuna ukubeke kwacaca ukuthi ukukhathala kube yisici esiyinhloko salesi sikhathi sokugcina sokukhulelwa kwakhe. Uchaza ukuthi uzizwa "ebuthakathaka" nokuthi umzimba wakhe ukhokha cishe nsuku zonke, kuze kube seqophelweni lokuthi ngidinga ukuvakashelwa esibhedlela kaningana ukuqapha isimo sabo sempilo.
Esithombeni asithumele esikhungweni sezokwelapha, ubonakale ephethe i-IV engalweni yakhe, ethola imithi, futhi ebukeka edangele. Leyo mininingwane elula yayanele ukuvusa ukukhathazeka phakathi kwabalandeli bakhe, abamthumelela imiyalezo yokusekela, bemkhumbuza ukuthi kubalulekile futhi ukuba azinakekele futhi aphumule ngangokunokwenzeka.
Umthonya akakacaci ukuthi yini emholele ekamelweni lezimo eziphuthumayo kulokhu, kodwa ugcizelele ukuthi “ukhathele kakhulu.” Inkulumo ethi “Angisakwazi ukubekezelela” idlula indaba yakhe, okusho ukuthi Ukukhulelwa kwabantu abaningi kubonakala sengathi kuyimarathon yangempela ngomzimba wakhe. Noma kunjalo, uyakugwema ukuba yisidlakela futhi uzama ukugcina isimo esizolile, ehlala ecacisa ukuthi izingane ezincane zisaphila kahle.
Umongo wokukhulelwa kwamawele ngokwemvelo uhilela ukuqapha okuseduze kwezokwelapha kanye namathuba aphezulu ezenzakalo ezingalindelekile. ULuna uyalamukela leli qiniso futhi uzama ukulilungisa, ekhumbula ukuthi ukukhulelwa ngakunye kuhlukile nokuthi, esimweni sakhe, Okuhlangenwe nakho akuphelele neze esithombeni. okuyinto ngezinye izikhathi ehlotshaniswa nalesi sigaba.
Ukusekelwa komndeni kanye namalungiselelo okugcina okufika kwamantombazane
Ngemva kokwesaba nokuhlala kwakhe esibhedlela, uLuna Serrat wakwazi ukubuyela ekhaya, lapho eqhubeka khona nokubhekana nokukhathala kodwa manje usesendaweni enokuthula. Lapho nje ekhishwa esibhedlela, watshela abalandeli bakhe ukuthi Umama wakhe wayeye ekhaya ukuyomsiza. Kulezi zinsuku ezimbalwa zokugcina ngaphambi kokubeletha, lolu sizo lubaluleke kakhulu ukuze athole ukuphumula okwengeziwe.
Kokunye kokuthunyelwe kwakhe kokugcina, wabonisa intambo yezingubo egcwele izingubo ezincane, ezilungiselelwe amadodakazi akhe ngothando. Phakathi kwezingubo zomzimba, ama-pajamas, kanye nezingubo zokuqala, wavuma ngothando ukuthi "Konke kuncane kakhulu" Futhi ukuthi uyajabula kakhulu ukubona amawele egqoke lezo zingubo, yize umzimba wakhe ungasasebenzi ngendlela abengathanda ngayo.
Lesi simo sasekhaya esilula kodwa esinenjongo sibonisa kahle isikhathi abhekene naso: ingxube yokukhathala okukhulu kanye nemizwa evinjiwe. Ngakolunye uhlangothi, uvuma ngokusobala ukuthi ubhekene nesikhathi esinzima; ngakolunye uhlangothi, amehlo akhe ayakhanya lapho ekhuluma ngokuba ngumama azobhekana nakho nangalokho. Yeka ukuthi kukhetheke kangakanani kuye ukuba ngumama wamantombazane amabili ngesikhathi esisodwa.
Phakathi nalezi zinsuku zokuphumula okulinganiselwe, uLuna uzama ukwabela abanye ngangokunokwenzeka futhi abeke phambili ukuphumula, eqaphela ukuthi ukubeletha kungase kuqale kusenesikhathi njengoba kungukukhulelwa okuningi. Abantu abaseduze naye, okuhlanganisa umndeni wakhe nomlingani wakhe, bebelokhu bemsekela kakhulu. bangagxila ekuzaleni ezimweni ezinhle kakhulu, phakathi kokukhathala abelokhu ebhekene nakho izinyanga eziningi.
Phakathi kwephupho lokuba ngumama kanye nohlangothi lokukhulelwa olungajabulisi kangako
Icala likaLuna Serrat lizwakale kabanzi ngoba lihlukile endabeni ethinta imizwa evame ukuvela ezinkundleni zokuxhumana. Indaba yakhe ihlanganisa kahle lokho kubili phakathi kwenjabulo yokuba ngumama kanye ubunzima bangempela obungabangelwa uhambo lokuzalwa kwezinganeikakhulukazi ekukhulelweni okuningi.
Ngokungafani nemiyalezo ekhuluma ngenjabulo nokwaneliseka kuphela, umuntu onethonya ukhethe ukukhombisa nezikhathi zakhe zokuba sengozini: ukukhathala, ukungalali ebusuku, ukuvakashelwa esibhedlela, kanye nalowo muzwa wokuba "osengozini." Ngokwenza kanjalo, abesifazane abaningi baye bazizwa bexhumene futhi bazise umuntu odumile kangaka. beka amazwi kulokho bona ngokwabo abakubonile buthule.
Ngesikhathi esifanayo, uLuna akakhohlwa iqiniso lokuthi usezogcwalisa esinye sezifiso zakhe ezinkulu: ukuba ngumama. Uphikelela ngokuthi wonke lo mzamo "uzoba usizo" lapho ebamba amawele akhe ezandleni zakhe futhi ewabuka ekhula ndawonye. Lowo mbono womvuzo wesikhathi esizayo, uthi, yiwona omsiza ukuthi aqhubeke lapho amandla akhe ephela futhi umzimba wakhe uthi kwanele.
Manje, njengoba ukubala phansi sekuqalile futhi indlu isilungele ukwamukela izingane ezincane, umuntu onethonya ubhekene nezigaba zokugcina zokukhulelwa kwakhe. ukuhlolwa kwezokwelaphaUkuphumula okuphoqelelwe kanye nemizwa eminingi evalelwe ngaphakathi. Indaba yakhe ikwenza kucace ukuthi Ukuba ngumama kuqala isikhathi eside ngaphambi kokubeletha. futhi lokho kuhlanganisa nokungaqiniseki, ukwesaba nokukhathala okukhulu, hhayi nje izithombe ezinhle.
Phakathi kwalesi sivunguvungu semizwa, uLuna Serrat ngokungazi usephenduke izwi elisikhumbuza ukuthi ukukhulelwa ngakunye kuhlukile: okunye kuzoba lula ukukuphatha, kanti okunye, njengokwakhe, kuzophawulwa ukukhathala kanye nokuvakashela esibhedlela; kodwa, kuzo zonke izimo, Into ebalulekile ukunakekela umama, ukuvikela impilo yezingane, nokuhlonipha indlela owesifazane ngamunye abhekana ngayo nalesi sigaba esiyingqayizivele..
