Ezinsukwini zamuva nje, ubungani bube yindaba evamile ezindabeni eziningana, kusukela ekuvalelisaneni okubuhlungu kuya ezingxoxweni zefilosofi kanye nezimfihlo ezivela ezweni lamasiko. Leli gama livame ukusetshenziswa, kodwa asivamile ukuma sicabange ukuthi yini eqinisa lezi zibopho ngempela, ukuthi yini esele lapho kwenzeka ukulahlekelwa, nokuthi zishintsha kanjani ngezikrini kanye nokuvezwa emphakathini.
Phakathi kwezinkulumo zokubonga, ukuqopha izithombe ngesikhathi, kanye namahemuhemu ezinkundleni zokuxhumana, kuvela izinto ezithile ezingaguquki: ukunakekelana , isikhathi esabiwe, kanye nenselele yokuhlukanisa phakathi kobungani nobudlelwano bokusekelana bangempela. Konke lokhu kudweba isithombe sesimanje sesibopho esivamile nesiyinkimbinkimbi.
Ukuvalelisa okuveza impilo eyabiwe
Umyalezo wokuvalelisa uthinte izinhliziyo ngokuveza kwawo ubungani obuthathe amashumi eminyaka: obabangani ababili abahlangana eRuiloba, futhi kusukela esikoleni iModesto Tapia kuqhubeke, babengahlukani. Kunezigcawu ezisalokhu zikhunjulwa, kusukela kuleyo Vespa kuya ku-Mini ebomvu, uhambo lokuqala lokuya enkambweni eParis olungabalulekanga kangako komunye nomunye, kanye neminyaka lapho inyuvesi yabahlukanisa khona ngokwenyama—i-Oviedo neMadrid—kodwa, ngokumangalisayo, kwaqinisa ubuhlobo babo nakakhulu.
Izinkumbulo zigcwele izindawo nabantu: ubusuku ebhawa laseCock, ngamaSonto emakhaya kababekazi bakhe, kanye nokubuyela eSantander, ebhizinisini lefenisha lomndeni elalihlinzeka ngezindlu eMallorca, eMadrid, nase-Asturias. Bathi lowo moya ofanayo ofudumele wadlulela emsebenzini wakhe nabasebenzi— uGabino, uFelipe, no-Ana —abagcina sebeyingxenye yeqembu lakhe eliseduze.
Ekuvaleliseni kwakhe, omunye umfowethu okholwayo wancoma umufi njengomuntu othanda ubungane , umuntu ongakwazi ukuboshwa ubutha, futhi ophile ubuhlobo obunokuthula nokuzinikela. Phakathi kwalabo abamlilelayo kukhona u-Adrián, “umshayi wesithathu wezibhamu,” kanye nokuqiniseka ukuthi lapho intukuthelo yokuvalelisa iphela, uthando luzoqhubeka lukhula ngenxa yakho konke ababekuhlanganyela.
Umbhalo uphetha ngomusho ohlanganisa le nhlanganisela yokungabikho nokuba khona: njengoba usuhambile, kuzodingeka sikucabange . Umzamo wokuqhubeka nokwenza isikhala somuntu ophile impilo yomunye isikhathi eside kangaka.
Uyini umngane weqiniso, ngokwefilosofi
Isazi sefilosofi uJosé Antonio Marina usikhumbuza ukuthi umngane weqiniso ngumuntu okusiza ukuthi uthuthuke . Ngaphandle kwaleso sikhuthazo, kuyinto ehlukile ngokuphelele. Ngokombono wakhe, ubungani abuphathelene nokuqoqa oxhumana nabo, kodwa mayelana nokunakekela okubalulekile: ikhwalithi ibaluleke kakhulu kunobuningi ngoba lezi zibopho zidinga isikhathi nokuzinikela.
Kusukela kulesi “siko lokunakekela,” uphakamisa ukufundisa izingane ukunakekela indawo yazo ebonakalayo—ideski, isitshalo—kanye nendawo yazo yabantu—ontanga nomndeni—isimiso esifinyelela emphakathini. Ngokombono wakhe, ukusekelana kuyisihluthulelo sobudlelwano obunobungane.
UMarina uphinde acabangele indima yobuchwepheshe ekuxazululeni: izikrini zenza kube lula ukuxhumana, kodwa zingapholisa ubudlelwano futhi zivumele ukunqamuka okungazelelwe ngaphandle kwemiphumela emihle, into engafani nezindaba ezifana neLilo & Stitch . Kulesi simo, kubalulekile ukuhlukanisa phakathi komuntu ohlanganyela nawe ubhiya nomuntu ozinikele ngempela enhlalakahleni yakho.
Lo mbono awumusha: U-Aristotle usevele ukhombisile ukuthi isici esichazayo somngane ukusiza abanye babe ngcono. Ikhampasi ewusizo yokuhlukanisa ukolweni nokhokho esikhathini sezinkundla zokuxhumana kanye nezinto ezithandwa ngabantu.
Ubungane njengamandla aqhuba i-Buñuel Challenge
ETeruel, usuku lwesibili lomhlangano wamafilimu weBuñuel Challenge lwaluphawulwe ubungane. Amaqembu amane adela ubuthongo kanye nobuciko ukuze ahlangabezane nezinsuku zokugcina ngamafilimu awo amafushane, elwa nomoya ovunguzayo, amafu angaqondakali, ngisho ne-ham yeTeruel, ngenxa yezidingo zesikripthi, eyayihambisana nomlingiswa oyinhloko cishe kuzo zonke izithombe.
Umqondisi waseMexico uSantiago Ruiz, owayehola iqembu eliluhlaza ngengoma ethi “Nothing Could Be Worse,” wavuma ukuthi i -ham enamafutha yayiyisithiyo njengoba yayingajwayelekile. Phakathi naleso sikhathi, iqembu eliluhlaza okwesibhakabhaka—uFernando Morillo noRamiro Soler—laliqopha i-“The Day We Learned Wrong,” lilwa nomoya eLos Monotes kanye nokuqhubeka kokukhanya; iqembu elinsomi—uMiguel Gómez no-Ángela Giner—lalidlala emakhorido aseCáritas ngengoma ethi “The Best Brothel in Teruel”; kanti iqembu elibomvu—noCecilia Gaspá—laliqopha i-“From Those Past Times,” nomlingisi u-Eva Llorach egijima ngaphansi kwelanga eceleni kwe-Old Viaduct.
Izinto zokuthutha zazinzima: ukuvalwa kwemigwaqo, izinto ezengeziwe—ezinye izigcawu zazidinga izinto ezengeziwe ezifika kweziyisishiyagalombili—nezinsuku ezazithatha cishe amahora ayi-15. Noma kunjalo, isimo sasinobungane namandla amahle, kwahlelwa imikhosi yemiklomelo ePlaza del Torico kanye nedili eTeatro Marín ngemuva kwesinqumo sejaji esasihlanganisa uRaquel Piñeiro, uJosé Fernández, kanye nomqondisi ozalelwe eTeruel uGuillermo Chapa. UTomasa Hernández, ilungu likahulumeni wase-Aragonese, wayehlelelwe ukuba khona emcimbini wokuvala.
Ubungani babuyisihloko seminye yemisebenzi efanayo: ukwethulwa kwencwadi ethi “Buñuel’s Friends: A 20th-Century History,” ebhalwe ngu-Antonio Tausiet, enezithombe zikaJosé Luis Cano, eyanyatheliswa yi-Institute of Teruel Studies kanye neCosmos Fan ukuze kukhunjulwe usuku lokuzalwa lomenzi wefilimu. Ngendlela yohlelo olucishe lube ngumqoqi, le ncwadi ilandelela ubudlelwano obabuhambisana noBuñuel, kusukela ebusheni bakhe kanye ne-avant-garde yaseParis kuya esikhathini sakhe eMexico kanye nokubuyela kwakhe eYurophu.
Enkulumweni—noJosé Ángel Delgado kanye nomgxeki uPaco Martín—uTausiet uchaze ukuthi lo msebenzi waqala njengendlela yokuhlela amagama amaningi ahlanganayo kumlando womuntu odabuka eCalanda, futhi uCano wavuma ukuthi kwakungomunye wemisebenzi yakhe ekhuthaza kakhulu. Kwakukhona ngisho nokufundwa kwezingcaphuno zika- Alfonso Desentre , kusihlwa okwahlanganisa amafilimu, umculo, kanye nobudlelwano.
Inkinga phakathi kwabangane abadumile?
Okwamanje, izwe lezokuzijabulisa lihlolisisa ubudlelwano phakathi kuka- Ana Milán noSebastián Gallego, abasakazi be-podcast ethi "La vida y tal" (Life and Such). Ngokusho kweqoqo ezinkundleni zokuxhumana ezifana nethi "El ojo que todo love" (The All-Seeing Eye), ubuhlobo babo bungase bube nzima ngemva kokungavumelani okubikwa ukuthi kwaholela ekutheni uMilán akhishwe ephathini lokuzalwa likaGallego, naphezu kokumenywa. Abanye abalaleli bathi bakubonile lokhu njengokungezwani eziqeshini zakamuva zesizini yesihlanu.
Izimpawu zomphakathi ziyadida: UGallego ulandela uMilán, kodwa akamlandeli uSebastián noma umlingani wakhe, uBernardo; naye, akamlandeli u-Ana noma umngane oseduze, u-Alba Cuesta . Kamuva, kwabonakala ukuthi u-Alba waqhubeka nokulandela uSebastián. Ngaphezu kwalokho, igama likaGallego libonakala sengathi lanyamalala ezikhundleni zakudala zikaMilán lapho bavele khona ndawonye.
Ngaphandle kokuqinisekiswa yibo bobabili, konke kusalokhu kuqagela okubangelwa ukungabikho "kokuthandwa" nokuthula kwedijithali. Naphezu kwalokhu, bobabili babhekene nesikhathi esimatasa ngokomsebenzi: kulindeleke isizini yesithupha ye-podcast (ngaphandle kwanoma yiziphi izinguquko), iGallego ilungiselela umbukiso wokuthandana weMediaset, kanti uMilán kuthiwa uzobuya njengejaji kuMask Singer.
Phakathi kosizi olujulile , izimiso zokuziphatha zokunakekela, ukubambisana okusekela ukuqoshwa kwefilimu, kanye nokuxokozela komphakathi kobudlelwano nabezindaba, ubungane bubonakala buyindawo ephilayo nedingayo: budinga isikhathi, ukunakwa, futhi ngezinye izikhathi ibanga; kodwa buhlala buyisiphephelo namandla ashukumisayo uma kuziwa ekwenzeni indlela yomuntu yokuphila.
