Ithimba lososayensi eliholwa nguMartijn Schuijs, lethule ingqungquthela esanda kubanjwa yeBritish Society of Immunology, uphenyo oluthokozisayo, emgqeni obukade uthuthuka izinyanga ezimbalwa. Ingabe mayelana ubudlelwano phakathi kokukhuliswa epulazini, namazinga aphansi ezinto ezingezwani nokwaliwa ezinganeni ezihlala kulezo zindawo. Kuze kube manje izimbangela aziqinisekile, yize ucwaningo lubonakala lukhomba ebufakazini bokuqala bokuthi Izindlela zebhayoloji ezingachaza ukuthi kungani impilo epulazini ivikela ukungezwani komzimba.
Ngakolunye uhlangothi, ngithanda ukusizakala ngalokhu okuthunyelwe ukukutshela nge- “hygiene hypothesis” ngoba, yize kwesinye isikhathi kuxoxwa ngakho, singakubheka isici esihlobene nezehlakalo zokungezwani komzimba, kodwa nezinye izifo ezizimele. Okulandelayo, ngizokhuluma ngakho kafushane:
Le mbono yokuzalwa yazalwa ngasekupheleni kweminyaka yama-70s, futhi yayisekelwe enkolelweni yokuthi amasosha omzimba aphendule kahle, umzimba kufanele ukwazi ukuthintana nabasebenza ngaphandle njengamagciwane (phakathi kwawo futhi kunamagciwane asiza "izivikelo zemvelo" ukuvuthwa). Vele kuyalulekwa ukuthi uqaphele Ngoba kuyinto eyodwa ukuvumela ukungcola okuthile, nokugwema ukuhlanzwa ngokweqile (ukuzuzisa ubudlelwano bethu namagciwane angasisiza thina), kanye nokunye ukusidlulisa ngokunganakwa nokunganakwa kwemikhuba emihle.
Ukuxhumana neMvelo: izinzuzo ezisobala.
Okuthe xaxa mayelana ne-hypothesis yenhlanzeko.
Isibonelo: izingane eziningi ziyathanda ukufaka ukungcola nesihlabathi emilonyeni yazo, kepha uma indawo lapho zidlala khona kungcoliswe kahle indle, kufanele siyigweme; Esinye isibonelo: akudingeki ukuthi sigeze izandla zezingane njalo ngemizuzu eyi-15 ngama-napkin wenhlanzeko, kepha singakwazi ukwenza umkhuba wokuthi uma befika ekhaya bagezwe, ngemuva kokuya endlini encane nangemuva kokudla. Njengoba ngihlala ngithi: ubuhle busesilinganisweni.
Njengoba ngike ngasho, i-hypothesis yenhlanzeko ithole amandla osukwini lwayo, kepha futhi ibinempikiswano (futhi). Isibonelo, kwamukelwa impela ukuthi amasosha omzimba asebenza kangcono uma evezwa yizisebenzeli zangaphandle, kepha uSally Bloomfield (phakathi kweminye imibono efanele) ugcizelela ukuthi ngeke kubhekwe njengesici esisindayo kulo mthetho wokuvikela amasosha omzimba, ngoba kunezifundo bakhomba isisindo sokukhula komuntu ngamandla lapho ebhekene nolaka.
Ubudlelwano engibutholayo phakathi kokuchayeka kumagciwane asiza ukuvuthisa amasosha omzimba, nokuphikisana phakathi kwempilo yasemakhaya nempilo edolobheni, ngukuthi ukukhula kwendawo esihlala kuyo edolobheni kuholele ezingeni elithile le-asepsis (amakhaya amahle kakhulu , imishini yokuwasha nsuku zonke, kude nezakhi zemvelo). Ngakolunye uhlangothi, ukuhlala epulazini noma edolobheni akusho ukungcola okwengeziwe, kepha ukuxhumana kakhulu nomhlaba noma nezilwane, futhi ngaleyo ndlela mhlawumbe ukuthintana kakhudlwana namagciwane (esikukhumbulayo, kungaba lusizo).
Futhi lokhu kokugcina kungenzeka kube yinto nje yokuqagela, kepha kunoma yikuphi kungaba yinzuzo engabaluleka.
Imvelo nezingane ezinengcindezi.
Kusukela eziphethweni zocwaningo olubizwa nge- "Imvelo eseduze njengomengameli wengcindezi yobuntwana", esivela kuDkt. Corraliza nalabo esisebenzisana nabo, ngizwe kunesidingo sokukutshela ukuthi ubudlelwano nalesi Simo (ngosonhlamvukazi) kanye namandla amakhulu wobuntwana ukubhekana nezimo ezingezinhle kuyakhonjiswa, ngenxa yalokho kunikezwa umthethonqubo wokucindezeleka okwengeziwe. Ucwaningo lukaCorraliza lwalususelwa kwenye inkolelo, “Buffering”, futhi wafuna ukuhlola ifayili le- umthelela omuhle walezo "zimvelo" ezincane (amapaki anezinkuni asemadolobheni, amagceke ezikole "aluhlaza", ...) njengezici zokulinganisela kwengqondo kwabancane.
Ngabe izingane ezihlala emapulazini zinokungezwani komzimba okuncane?
Umsebenzi kaSchuijs, ocashunwe ekuqaleni, waklanywa elabhorethri, futhi imininingwane etholakele ingachaza ukuthi kungani "izingane ezikhula emapulazini zithola ukungezwani komzimba okuncane." Kafushane kakhulu (futhi uma ubheka ukuthi unomsebenzi oxhunyaniswe ngenhla), ngiyakutshela ukuthi kusukela ekuvezweni kwamagundane elebhu kuya ezingxenyeni ezahlukahlukene, kutholakale ukuthi ukubonakaliswa kweprotheni ye-A20 (okuhlobene nokuxhumana phakathi kwamasosha omzimba kanye ulwelwesi lwamaphaphu) lwacindezelwa ngokuthinta ukuxhumana nothuli lwasepulazini. Okungukuthi, abantu abadaluliwe bahlupheka okuncane ukuvuvukala, kufaka phakathi i-asthma noma okunye ukusabela okweqile.
Ngihlala ngiyazisa le minikelo, yize ngokubona kwami, ukusebenzisa ingqondo kubala (futhi okuningi), nokunaka izidingo zamadodakazi ethu namadodana ethu, ngakho-ke qaphela: Abancane badinga iMvelo (noma imvelo) futhi ukungcola akubalimazi ngendlela esicabanga ngayo... kepha sebenzisa lowo mqondo engikhuluma ngawo, futhi ubavumele ukuthi bajabule.