Ukuphela konyaka kuyasondela kwaye amaqela e-WhatsApp wabazali ayavutha ngumsindo. Uninzi lwabazali lulandela ifashoni yokunika izipho ootitshala ekupheleni kwekhosi, kodwa abanye abazali abayiqondi, nangona uninzi lunikezela ukuze lubonakale lulungile kwiqela kwaye umntwana wabo akabekelwa bucala kwisipho esinikwa utitshala. Ngokwenyani, ootitshala baya emsebenzini njengawo nawuphi na umsebenzi, kwaye isipho abasinikwa amaxesha ngamaxesha bububhanxa.
Nangona kukho abazali abafuna nje ukubonisa uxabiso ngomsebenzi owenziwe nabantwana babo ... kodwa emva koko, ngaba kufuneka sinike isipho kubo bonke abaqeqeshiweyo abanxibelelana nabantwana? Into ecacileyo yeyokuba wonke umntu unenkululeko yokuthetha kwaye kufuneka azive ekhululekile ukwenza okanye ukungasenzi isipho kutitshala womntwana wakhe. Ukuba ugqiba kwelokuba uyenze ngokuchanekileyo kwaye ukuba akunjalo, nayo.
Into elityelweyo kweli xesha lempahla yezipho kukuba eyona nto ibalulekileyo kukuba izipho ezenziweyo kootitshala mazenziwe ngabantwana, njengobugcisa, ileta egcwele iimvakalelo ... kuba ezo zipho zezona zibonisa uthando phakathi kwabafundi notitshala. Ukuba utata okanye umama ahlawule ii-euro ezintlanu ukuthenga isipho kutitshala njengohambo, amacici, iingxowa okanye enye into ... ayinasimboli kunye nothando. Kuyabanda, kodwa kubonakala ngathi ngale ndlela "ijongeka ingcono".
Ootitshala abalindelanga nto, enyanisweni, esona sipho sabo sikhulu asiyonto bayenziweyo kubo ekupheleni kwekhosi, esona sipho sabo sikhulu kukufunda kwabafundi babo kunye nokuwola kwabo yonke imihla. Ileta ethi “Ndiyakuthanda, mnumzana ”unentsingiselo ethe chatha kunebhokisi enamacici egama kraca.