Kule veki sifunde ukuba uAlía Joy ube lusana lokuqala olwenziweyo ukuncanciswa ngumama wakhe kwiPalamente yase-Australia. Linyathelo elibaluleke kakhulu elathathwa liziko elo vumela abasetyhini ukuba bancancise amantombazana abo kunye namantombazana kwindawo leyo. Imigaqo yatshintshwa kunyaka ophelileyo, kwaye phambi koko, abantwana beepalamente okanye abepalamente abakwazanga ukufikelela kwezi zibonelelo.
Kubantu abaninzi, le nto ayibalulekanga, abanye bayacaphuka xa bebona ukuba abantu ababhinqileyo abanemifanekiso ebonakalayo ebantwini, ukuncancisa indalo ngokwendalo. Kodwa inyaniso kukuba i-Australia ubeke umzekelo wokuzibophelela kuxolelwaniso, enika ixabiso elifanelwe ziintsana noomama, abangabafazi, kwaye banelungelo lokuthatha inxaxheba kubomi bezopolitiko, ukusukela yenza isiqingatha sabemi.
Ipalamente ligumbi elinomthetho elinobabini, apho abameli bayo (abanyulwe ngabavoti) bevakalisa ukuthanda kwabantu, benamandla okuyila nokupasisa imithetho ngokubanzi. Kwaye nangona iSibhengezo seHlabathi samaLungelo oluNtu sikwenza kucace ukuba nabani na angathatha inxaxheba kurhulumente welizwe, Kukho kuphela amazwe ali-18 apho abasetyhini babonisa ubumi ngepesenti elingana okanye engaphezulu kwe-36,9%; Ngelixa ngo-2016 inani leentloko zepalamente yabasetyhini zazingama-53 kwihlabathi liphela, kwaye yathathelwa ingqalelo njengephakamileyo ngalo lonke ixesha.
Kwaye ukuba usenomdla ... emva konyulo jikelele kwilizwe lethu ngoJuni 26, 2016, ipesenti yabasetyhini abanyulwe kwiCongress of Deputies yayingama-39,4%, phantse amanqaku amane ngaphezulu kunango-4umthombo: INE). Ukuthatha inxaxheba kwabasetyhini kwezopolitiko kuye kwanda, okoko i-LO 3/2007 ye-22 ka-Matshi yaphunyezwa ukulungiselela ukulingana kwabasetyhini kunye nabesilisa; ukuthintela abantu besini ngasinye ukuba bangagqithi kuma-60%, okanye babonakalise ngaphantsi kwama-40%.
Kodwa kwakungekho ngo-1931, xa uClara Campoamor, uVictoria Kent noMargarita Nelken, babenyulwa njengamasekela eSpain, ngexesha lomlando apho ababhinqileyo babengenako ukuvota. Ngaphandle kwamathandabuzo, inkumbulo yakhe ifanelwe kukuqatshelwa kunye nentlonipho kuthi sonke. Kwaye ngoku Masibuyele kulonto sisebenzisa inkululeko kunye noxanduva lokuncancisa esidlangalaleni, nokuba kukwigumbi lowiso-mthetho.
Ukuncancisa esidlangalaleni njengesiqhelo sokwenza ukuba ngumama kubonakale kunye nexabiso.
ILarissa Waters (isenethi kunye nomama ka-Alía omncinci) ichanekile xa isitsho "Ukuba ilizwe lifuna ukuba nabasetyhini abancinci kwezopolitiko, kubalulekile ukwenza imigaqo ibhetyebhetye ngakumbi, kwaye kujikwe indawo zopolitiko zibe ziindawo ezilungele oomama". Njengoko kwenzekile nge UCarolina Bescansa, kuhlala kukho abo bacinga ukuba kwezi meko iSenate okanye iCongress nursery kufuneka isetyenziswe. Kodwa uyazi ntoni?
Abantu zizilwanyana ezanyisayo, kwaye izilwanyana ezanyisayo ezisanda kuzalwa zifuna ukunxibelelana nomongi wokuqala ukuhlangabezana neemfuno ezisisiseko, Kwaye (kwangaxeshanye) lawula iimpendulo zabo kuxinzelelo (uxinzelelo ngenxa yendlala, iintlungu, ukungazinzi ...). Ngokuka D. Siegel no A. Schore, umama ubumba ubuchopho bosana kunyaka wokuqala wobomi, le yinto yendalo, singayihoya, kodwa yinyani engenako ukutshintsha ngenxa yezimvo, okanye ngenxa "Amasiko" anamhlanje okukhulisa. ULaura Perales Bermejoukusuka Ukuzilawula ngokwakho njengomzali, uyangqina ukuba “kude kube ziinyanga ezi-6 ubudala, usana aluqondi ukuba unina naye (yena) ngabantu abahlukeneyo. Umama ulwandiso lomntwana… Okukhona kuncinci okukhona, kokukhona umonakalo uya kubangelwa ...
Umama unokuhambelana nezibophelelo zopolitiko.
Ukongeza kuCarolina Bescansa, eYurophu, sineminye imizekelo efana noHanne Dahl (waseDenmark) owahamba nosana lwakhe waya kwiPalamente yaseYurophu ngo-2009, uLizia Ronzulli (2010) owaqhubeka nokuthwala intombazana naxa wayengasekho enjalo usana oluncinci. Okanye u-Unnnur Bra (i-Icelandic), ovule ingxoxo-mpikiswano malunga nokuncancisa ilizwe lakhe ekupheleni konyaka ophelileyo. Endaweni (i-Iceland) apho ukuba ngumama nabasetyhini kuxatyiswe kakhulu.
Yintoni engaqhelekanga kuyo yonke le nto? Ngaba uxanduva lwezopolitiko kufuneka luthintele ukusetyenziswa komama? Kutheni le nto ingangqinelani nje? Kananjalo, masingalibali ukuba le ikwalwa nokungalingani ngokwesini. Ngokunyaniseka, ndizifundile izimvo kunye neempikiswano ezichaseneyo, kwaye ziyaphikiswa (okanye hayi), kodwa eyona nto indimangalisa kakhulu kukusilela kohlalutyo ngokubanzi xa uphawula ngesi sihloko, kuba masingalibali ukuba (nzulu ezantsi) imalunga nokuhlonipha ezona mfuno zisisiseko zezidalwa ezingazikhathalelanga.
Siphila kuluntu apho (ndincoma ukufunda esi sithuba sikhulu nguNohemí Hervada"Oomama kufuneka bahlale bekhetha, kwaye bajongane netyala kunye neemvakalelo ezixubeneyo, nokuba 'umthwalo noxanduva esiluthwalayo' aluxatyiswanga kwaye aluhlawulwa. Mhlawumbi eli lixesha lokubanga ukuba ngumama kuyahambelana nezinye izibophelelo, kwaye ukucela amaziko kunye nokusingqongileyo ukuba babe bhetyebhetye kwaye babonakalise intlonipho, babonelele ngenkxaso eyoneleyo ukuze oomama bangabi bodwa, kwaye bangacinezelwa yiyo.
Ewe, njengoko usenokucinga, Ndonwabe kakhulu kubafazi abangamasekela banegalelo kolo bonakala, kuba bakwimeko ekhethekileyo, kwaye banokusinceda sonke.