Abaphenduli bokuqala bathuswa yisibalo esiphezulu sabantu abashonile esenzeka ngonyaka odlule kusuka ukuminza (Ama-339 esewonke); Futhi ukuthi ukufika kwesimo sezulu esihle kuletha nalezi zingozi ezingezinye zezimbangela eziyishumi zokufa kwezingane nabantu abasha emhlabeni jikelele, ngokusho kwedatha evela WHO. Ngiyakucacisa lokho uma sikhuluma ngakho ukufa kwabantu 'ngokuhlukumezeka okungahlosiwe', kuvela ukuthi bayimbangela yesithathu yokufa kwabantu eqenjini lobudala kusuka ku-1 kuya ku-14. Kwisamba esiphelele sabantwana abafa ngenxa yalesi sizathu, amanani aphakeme kakhulu ahambelana nalezo ezineminyaka ephakathi kuka-0 no-5 ubudala; iqembu elilandelwa yintsha (kusuka ku-10, futhi ikakhulukazi phakathi kwe-15-19). Kunoma ikuphi, amadoda ahlala njalo edlula abesifazane.
Namuhla sizokhuluma ngokuminza ngokucwiliswa, okwenzeka ikakhulu phakathi kukaJuni no-Agasti (futhi kube nesigameko esiphakeme ngezimpelasonto); yize kuyiqiniso ukuthi ezinganeni izimo ezijwayeleke kakhulu kubhavu (asizinaki ngaphezu kokucabanga kwethu). Futhi sizonikezela nesikhala sokukhumbula inkinga ebucayi okuthi, yize ingaholeli ekufeni (okungenani ngokushesha), iyingozi kakhulu futhi kufanele siyinake: imayelana lokho okubizwa ngokuthi 'ukuminza okwesibili'.
Ngaphandle kokuthi iningi lezisulu lihlala emazweni asathuthuka, kunobufakazi obuningi bokuthi ukufa kwabantu abaminza emazweni athuthukile kungahle kulinganiswe 'phansi'. Imininingwane esekwe yiWorld Health Organisation ayifaki ukuzibulala, ukubulawa kwabantu, izikhukhula noma ukuphuka komkhumbi njengezimbangela zokuminza; ukugxila kuphela izingozi ezingahlosiwe, okuyizona ezilula kakhulu ukuzivikela.
Kufanele kucaciswe ukuthi ngaphezu kweqiniso lokuthi kungenzeka kube khona okuhambisana nobudala obuthile, kunezimo zezokwelapha (ezifana nesifo sokuwa) noma ezihlobene nomsebenzi (abantu abasebenza eduze kwamanzi) okungaba yingozi.
Ake sikhulume ngokuminza
Sibhekisa kunqubo lapho ubunzima bokuphefumula buhlupheka khona ngenxa ukucwiliswa noma ukucwiliswa kuketshezi, imiphumela yakhona ehlukaniswe njengokufa, ukugula kanye nokungaguli. Kubukeka sengathi 'imiphumela ye-pathophysiological yokuminza ibangelwa ikakhulu yi-hypoxia-ischemia, kanye nemiphumela elandelayo'. Futhi izimbangela ezithile ze-asphyxia ezibangelwa ukuminza yi-laryngospasm, i-apnea noma ukufisa kwamanzi (ngenxa yokuhlanza ngemuva kokugwinya).
En los Izimemezelo Zokuqhubeka Kwezingane, Sengikutholile lokho 'Ngokuphikisana nombono odumile, isisulu asibizi usizo, njengoba ukuminza okuningi kuthule'; Lokhu akusho ukuthi ayikwazi ukutholwa (ngaphambi kokuba umzimba ucwilise), ngoba isesimweni sokuma, ilula izingalo zayo ngokuhamba kwesikhathi, ishaye futhi ishaye emanzini, ngakho kwesinye isikhathi isimo sididaniswa 'nokudlala'.
Lapho sikhuluma ngalesi sihloko, kukhulunywa ngaso sonke isikhathi qaphela futhi uqaphelise ngenkinga enkulu enemiphumela emibi, ukugwema kwabo kuncike kithi kuphela. Ukuqapha / ukugada kuze kube yilapho izingane sezithombile, ukuxhumana nezingane ukuze ziqonde isidingo sokuzivikela, nokuthobela imithetho (okumele kuhlangatshezwane nayo). Ngemithetho ngiyaqonda (ngokwesibonelo) ukungabhukudi olwandle ngefulegi elibomvu, noma ukuhlonipha iziyalezo zomlondolozi (echibini). Ngakolunye uhlangothi, anginalo ihaba uma ngithi njalo umzuzu izingane eziwusebenzisa emanzini kufanele zibhekwe, ngoba imizuzwana engama-27 yanele ukuthi kumuke encane.
Vele, awukho umthetho ongathatha indawo yokuqonda okujwayelekile nekhono lokuvikela nokuzivikela (esimweni sezingane ezingasekho zincane)
Futhi akusona isiqinisekiso sokwazi ukubhukuda, yize ngokubona kwami kufanele senze umzamo ukuze izingane zifunde ukukwenza. Ngithanda ukuveza lapha ukuthi imithethonqubo yomphakathi yanoma iyiphi indawo yomphakathi enamachibi okubhukuda ifaka (futhi ibhaliwe) inkomba yokuthi abancane abangaphansi kweminyaka engu-14 kumele baphelezelwe yilabo abangaphezu kwaleyo minyaka. Ngikholwa ukuthi empilweni kunesikhathi sakho konke, nokuthi lokhu kungenye yezinkinga lapho ukuzimela (futhi kuyamangaza ukuthi ngikusho ngokunembile) kufanele kube nomkhawulo kakhulu, angikudlali, kunjalo.
Ukuminza okwesibili
Ukuvuselelwa (12/07/17).
Ibhulogi yokufinyelela ezinganeni "Umbuso wami ngehhashi", ikhuluma ngokuthunyelwe ngalokhu okubizwa ngokuthi "ukucwila okomile noma kwesibili". Ngabelana ngengxenye yendima, futhi Ngixhuma i-athikili yokuqala, lapho kubikwa khona ukuthi izinqubo ezinjalo azikho, kepha kwenziwa i-alamu phakathi kwemindeni. Ngicabanga ukuthi into efanele ukwenziwa ukuthuthukisa ulwazi esilunikeze osukwini lwalo, ngakho-ke ngincamela ukucacisa imiqondo nokususa amaphuzu esikhulume ngawo ngalokhu kuminza.
Akukho ukuminza owomile, ukuminza okwesibili, noma ukucwila eduze. Akuwona amagama ezokwelapha afanele, yize odokotela abaningi (kanye nama-hobbyists) bewasebenzisa. Sebelahliwe iminyaka eminingi. Ukuminza inqubo engaba mncane, ilinganiselwe noma ibe nzima, ibe nemiphumela ebulalayo noma ngaphandle kwayo.
Izimpawu zokuphepha zamachibi okubhukuda
Angicabangi ukuthi ngikhulume ngokuminza kwamanzi amaningi angenasawoti, noma kunjalo olwandle izingane nazo ziyaminza, kodwa ngaphambi kokuqeda okuthunyelwe, ngabelana ngalesi sithombe se- Inhlangano Kazwelonke Yezokuphepha Kwezingane, enamaphuzu ayishumi okulula ukuwaqonda nokuwasebenzisa, okuqondiswe ku- ukuvimbela emachibini okubhukuda. Kubandakanya ukuhlola izinto zokuvikela, ukubonakala, amadivayisi wokutakula, kanye nemvelo echibini.
Futhi manje yebo, ihlobo selizoqala, yize abangaphezu koyedwa bethu sebethathe idiphu. Ubumnandi buba mnandi ngaphandle kwezingoziKukithi sonke ukwehlisa izinga lokuminza ezinganeni.