Ngemuva kwezinsuku ezimbalwa zezimvula ezilindelekile (yize zinganele) ukushisa sekuvele ngamazinga okushisa ezinye izinsuku ezibonakala ngathi kusekuqaleni kwehlobo, hhayi phakathi nentwasahlobo. Yingakho seluleke ezinsukwini ezimbalwa ezedlule ukuthi qaphela uma uya olwandle, noma lapho amachibi okubhukuda kamasipala evuleka maduzane, ngoba iphutha lingaba nomphumela obulalayo. Eqinisweni, imizuzwana engama-27 yanele ukuze ingane ihlupheke ngokuminza ngokucwiliswa noma ukucwiliswa emanzini.
Futhi kuthiwani ngamapaki amanzi? Lapho nje ikhalenda lesikole seliphela, imindeni namaqembu azoqala ukugcwala, alangazelele ukuba nosuku olumnandi futhi "acwilise". Ngaphezu kokukhumbula ukuthi ukuvikelwa kwelanga kuyadingeka Kulezi zimo zokuchayeka ngokuqhubekayo, singathanda ukuhlaziya zonke izici ezihlobene nokuphepha kulezi zikhungo. Ukuphepha okungancikile kuphela emapaki ngokwawo, kepha nasekusebenziseni okwenziwa ngabasebenzisi kuwo.
Sihlanganisa ukuminza namachibi, amabhishi, imifula namachibi okubhukuda; kodwa izingozi ebezingavinjelwa nazo zingenzeka kula mapaki. Masikhumbule yona kanye incazelo yengozi (ngokusho kwe-WHO) ithi “isehlakalo esizokwenzeka ekugcineni, esingajabulisi nesingazibandakanyi, esiholela ekulimaleni komzimba noma kwengqondo, NJENGomphumela wokushoda kokuvinjelwa noma ukukhubazeka kokuphepha.
Ngikhumbula kahle izehlakalo ezimbili zokugcina ezenzekile lapho isisulu sasiyozijabulisa ngosuku lokuzijabulisa nalabo esasifunda nabo noma ekamu: kwesinye sazo kwakuyintombazane eneminyaka ephakathi kwengu-10 nengu-12 ubudala (angikhumbuli kahle) Ushone esadlala 'ukuminza'.
Ukuphepha okunikezwa yila mapaki.
Umbhalo ovela eMphakathini waseMadrid isungula zonke izidingo zomthetho okumele kuhlangatshezwane nezinsiza, izinsizakalo kanye nokunakekelwa noma amasistimu wokubheka. Isibonelo, amaphosta kufanele atholakale ekuheheni ngakunye okucacisa izici nemiyalo; futhi abaqaphi kumele baqeqeshwe ngokwanele futhi bagqoke umfaniswano. Ngakolunye uhlangothi, umgwaqo ongasheleli uyashiwo, noma izinto zokutakula, njll.
Kuyaqhubeka futhi ukuthi "Ipaki kungenzeka lingavumeli ukufinyelela ezinganeni ezineminyaka engaphansi kwengu-12 ubudala ezingahambi nomuntu omdala obhekele ukugcinwa kwazo" (Hawu, kuyangimangaza ngoba ngo-12 no-13 basebancane ukuthi bangazithatha ngokuya ngengozi kulezi zimo). Noma kunjalo, isigaba I-Aqua Brava ipaka ukuphepha kwewebhusayithi, kukhombisa ngokusobala ukuthi "izingane zingangena kuphela zihamba nomuntu omdala", kulokhu ngiyaqonda ukuthi kubantu abangaphezu kweminyaka eyi-15 noma eyi-16 mhlawumbe umthetho uvumela kakhulu.
Izingane kanye nabantu abadala beqa phansi amaslayidi amanzi, futhi bazizwa bephephile.
Kungenzeka sibonga uchungechunge lwezici ezikulezo zikhungo, ezihambisana nemithetho yesifunda ehambisanayo. Kukhona:
- Izindlela zokuphepha ezijwayelekile, ezinjengezinhlelo zezimo eziphuthumayo noma ukunikezwa kukagesi okuphakela amanzi.
- Izinyathelo ezithile zokuphepha, ezihlobene nomsebenzi othile wepaki yamanzi. Isibonelo, zibhekwa ngaphakathi kwalesi sigaba izakhi zokusekela zabaqaphi (izikebhe zokutakula); noma izinto zokwenziwa ezazisa abasebenzisi, noma uhlukanise izici zokuheha ngakunye (kufakwa amamaki wokujula noma amakhokho).
Sizothola nezinhlelo ezanele zokuxhumana.
Ukuphepha Kwezingane endaweni yasemanzini: umthwalo ohlanganyelwe.
Uma kubhekwa lezi zici ezivezwe ngenhla, kusobala ukuthi amapaki wamanzi kufanele ahlinzeke ngemibandela yokuhlala ukuze kuphephe (futhi kunjalo). Okubandakanya, ngokusho kuka-Emergències Setmil, izinyathelo zokuthuthwa kwepaki, kanye nokuhlinzekwa kwabaqaphi, onogada, abasebenzi bezokwelapha kanye nabaqaphi. Kepha njengoba ngiphawulile, ukuphepha futhi kuncike kulowo nalowo kithi.
Isibonelo, kufanele siziphoqe ukuthi sigcine futhi sihambisane nemithetho yemidlalo, silandele ngokuqinile imiyalo yabahlengikazi. Futhi ukuze izingane zazi ngokuvinjelwa, singazijwayeza ukufunda izingqwembe, futhi sibuze imibuzo lapho zingaqondi noma yini enconywayo.. Futhi uma ngithi landela imithetho, ngicabanga nokuthi ubude obudingekayo bungakanani: uma intombazane noma umfana engalinganisi amasentimitha adingekayo ukusebenzisa okukhangayo, khona-ke abayisebenzisi, futhi yilokho kuphela!
Akuvunyelwe futhi ukucwila ekhanda emachibini; futhi ungagijimi, ungazihluphi noma ucindezele abanye abahlambi. Uma izingane zakho zingakwazi ukubhukuda, kuzofanele usebenzise izindlela zokuthambisa (lapha uneminye imininingwane) noma hlala nabo emaphethelweni kwelinye lalawo mazimba okuzijabulisa omndeni.
Isithombe sithathwe ku-Emergències Set Mil
Ihlobo lijabulisa kodwa ukubeka ukuqonda okuvamile nokuphepha kuqalaKungaleso sikhathi kuphela lapho okuhlangenwe nakho kujabulisa ngempela.
Izithombe - Okwesibili: I Stu_penousmatOkwesithathu: VakashelaCentralFL
Okwalapho umthetho odinga uthango namasango okungena kunoma iyiphi indawo yangasese, umphakathi, amanzi kamasipala, njll., Ukuze izingane ezincane zingakwazi ukufinyelela ngaphandle kokugadwa.
Njengakwamanye amazwe aluthatha ngokungathi sína lolu daba, isibonelo seFrance esinomthetho ophoqelela wonke umuntu, wonke umuntu.
Hhayi njengaseSpain ukuthi kuze kube ayikho i-aogamiento abafaki lutho. Futhi angisho lutho ngoba ahambisana nezindinganiso, kepha akuzona ukuphepha okusebenzayo. Ngoba lowo okumele abe nonogada oyedwa noma ababili, kunamehlo amane kuphela, lawo okumele abe nabaqaphi ukuze kusasele amehlo amane kuphela, ikhi yosizo lokuqala, kwenzelwani? Uma ikhabethe lezokwelapha liminza alinalusizo, noma izintambo ezintathu ezidabukisayo phakathi kwezinye izikhala ezime mpo njengocingo, ukuze zihambisane, okufana nokuthi akunalutho, sekwanele, sekungukufa kwesibili ngengozi ngemuva kwemoto, ngicabanga ukuthi ubheke kolunye uhlangothi.
Isitolo sikaGeorge.Exterior.es
Sawubona George, uqinisile ngokuthi awukho umthethonqubo ohlangene, nokuthi sehluleke kakhulu kulolu daba olubalulekile (yebo: njengoba usho ukuthi kungukufa kwesibili ngengozi). Ngakolunye uhlangothi, ngiyakutshela ukuthi ukuphepha emanzini kungumsebenzi owabiwe, ngokwesibonelo, sidinga abaqaphi bezinombolo ezanele, abaqeqeshiwe futhi abahlonyisiwe, kepha ... ukuminza akubanga njalo ngoba ukuphepha okusebenzayo noma okungenzi lutho kwehluleka, kepha kungenxa yokuthi budedengu.
Ngazi amacala angaphezu kwelilodwa nangaphezulu kwamabili (futhi uqinisekile nawe) lapho ingane encane yayingena olwandle, ubaba noma umama bathumela imiyalezo evela ocingweni lwabo. Ngikushilo ngonyaka odlule ku-athikili: kunokuthambekela kokunganaki amathuba ezingozi endaweni yasemanzini, futhi ngenxa yalokho hhayi ukuzivimbela.
Kunoma ikuphi, angikwazi ukuvumelana kakhulu nesikhalazo sakho. Ngikufisela okuhle.
George, angikwazi ukuvumelana ngokuphelele nawe. Awukwazi ukubeka iminyango ensimini uma thina bantu abadala singawamukeli umthwalo wethu wemfanelo. Ngakolunye uhlangothi, kuyiqiniso ukuthi ayikho imithetho ebumbene kuyo yonke iSpain yamapaki wamanzi noma amachibi okubhukuda okusetshenziswa ngumphakathi (yingakho kukhona ukudluliselwa), kodwa-ke, KUKHO umthetho wezokuphepha kwezobuchwepheshe kuyo yonke i-EUROPE (kahle, empeleni iqoqo lamazinga wobuchwepheshe angaba ngu-20 nawo asebenza eSpain njengamazinga we-UNE-EN) asebenza kuzo zonke izinhlobo zamachibi okubhukuda ukuze zisetshenziswe ngumphakathi futhi ikakhulukazi amapaki amanzi. Kepha ngenkathi siseSpain siqhubeka nokudlala ngokushaywa komthetho ezindabeni zobuchwepheshe (lapho kulo lonke elaseYurophu iqembu lochwepheshe ngale ndaba selivele lihlangana iminyaka futhi seliphethe ngombhalo wezobuchwepheshe obuyekezwa njalo eminyakeni engu-5), ngeke sixazulule lutho . Ingabe ipaki iphephe ngempela komunye Umphakathi Ozimele kunakwenye?
Ipaki yamanzi, ukuze iphephe, ayidingi ukuba nocingo oluvikelayo kuwo wonke amachibi ayo. Ayinangqondo. Yindawo yokuzilibazisa, kepha lokho akusho ukuthi kufanele iyeke ukuphepha, kunjalo.
Sawubona Alfonso, ngiyabonga ngokucaciswa kwakho ngomthetho nemithethonqubo. Nami ngiyavumelana nawe ukuthi abantu abadala kumele ngamunye athathe imisebenzi yethu.
U-Alfoso noMacarena
Sisesimweni esijwayelekile, imithetho yephepha, ngikhuluma ngemithethonqubo esebenza kahle, bheka, sikhathele ukubona izindlu kumamuvi ebezingenazicingo noma iminyango yokungena ezindlini, VERY NICE abafaki iminyango enkundleni, kepha iqiniso lihlukile, noma iyiphi insimu oyifunayo futhi sonke asikuthandi lokho, noma sicabanga ukuthi wonke umuntu kufanele abe nesibopho futhi azi ukuthi kufanele abe kuphi nokuthi angahambi ibanga elingakanani.
Amapaki amaningi amanzi abeke uthango kuphela lapho isikhalazo sigwetshwe bese bebeka uthango, cha! Uma bethi bafaka uthango, bazokwazi ukuthi kungenxa yokuthi bayadingeka ukuzama ukugwema umonakalo abawudala ngaphambili, uma lokho kunje kusho ukuthi izindlela zokulungisa azizange zithathwe.
Ubani Obhekelekayo, abantu benza kuphela lokho abaphoqeleka ukukwenza kulokhu nakwezinye izindawo abangaziboni kusengaphambili: lapho ingane icwila bafaka ikhambi, lapho abashayeli befa ezinsikeni abazilungisayo, lapho izimoto ezindala zijikeleza ngaphandle kokubuyekezwa, beka inkohliso, ngiyaqhubeka?
Ihlobo lika 2015 lezeMpilo liphoqa amadamu amaningi okubhukuda omphakathi eLas Palmas ukuwavala uma engafaki umnyango wokungena ngengidi ngokusho komthetho weNF P90-306 kanye namahinji alo ahlala evaliwe njalo. Okwenzekayo ukuthi umuntu osangene ongaphenduli noma oPhendulayo, okungumthetho osebenzayo, kuphela izingane ezindala noma ezihamba nabangakwazi ukuvula lowo mnyango okhethekile wezingane ezineminyaka engaphansi kwemihlanu ubudala zizofinyelela emanzini.
Noma kungcono leyo mithetho ikutshele ukuthi kufanele ube nonogada oyedwa noma ababili noma abathathu noma amafulethi amaningi noma ikhithi yosizo lokuqala, enhle kakhulu. Sonke siyazi ukuthi kunezingane eziminza ekunakekelweni ngoyise noma umama wazo ongcono kunabo ekunakekelweni akekho futhi kwenzeka kubo, ukuthi ngeke badlule kumuntu ongekho nokuthi kufanele babuke abaningi, kepha abanye Lowo ngumuntu, ongaba nokwengamela futhi okhokhelwa ngempilo.
IFrance, izwe eliseYurophu, elisemngceleni neSpain, sekuyiminyaka eminingi lisishaywa umthetho futhi lisebenza ngendlela elandelwayo futhi lisetshenziswa kuze kube manje ngokuphepha emachibini okubhukuda nasekuphepheni kwezingane, kepha kubo bonke, ezizimele, umphakathi, umasipala nakho konke izakhi zomzimba eziqondile nezisebenzayo, njengothango, izembozo, ukuntanta.Kwenzekani futhi ukuthi kungenxa yokuthi azinacala?
Udlulisa i-ITV ngoba bayakuphoqa futhi uma kungenjalo bayakuhlawulisa, ingabe ubopha ibhande ngoba bayakuphoqa, uma bengakuhlawulisi futhi ngiyazi ukuthi lezo yizinyathelo zokuphepha kwabantu, lapho babeka nemingcele ensimini ? Ini? Wukusindisa izimpilo angithi?
George, ngiyabonga ukukhathazeka kwakho nokufaka kwakho. Ngicabanga ukuthi u-Alfonso ukuqinisekisile lokho obukusho kumyalezo wokuqala: asinayo imithetho ebumbene; kepha futhi khumbula ukuthi kunamazinga wokusebenza wezobuchwepheshe.
Uqinisile: kunzima ngathi ukusabela, futhi kwesinye isikhathi asikwenzi kuze kuvele inhlekelele 🙁
Lokho kungenza ngicabange ukuthi asinalo isiko lokuvikela, futhi leli siko lizosetshenziswa zombili iziphathimandla nezakhamizi. Ngikusho lokhu ngoba bengizofaka ibhande lami lesihlalo noma bengangiphoqanga, ukuphepha kubaluleke kakhulu kimina.
Ngokunjalo, kuzofanele futhi sibone ukuthi singabafinyelela kanjani abanye abantu ukuze bakwazi ukunaba kabusha umbono wabo ngalolu daba.
A ukubingelela.